Rosa Mystica Health Mission in Rizal Province: Flashback: Rotary Club Partnership

Sunday, December 19, 2010

Flashback: Rotary Club Partnership

Posing for posterity
Seated: ACIM-Asia Staff. Standing Behind: Officers and Members of the Rotary Club of Tanay

Preliminary Request

Deliberation meeting between ACIM-Asia staff and the members of the Rotary Club of Tanay

Dr. Jean-Pierre Dickes, President of ACIM, and Rev. Fr. Daniel Couture, Mission Director,
and Mr. Delfin Yuvienco, Rotary Club of Tanay President, discuss the mission at the Opening Program on July 25, 2010

At the mission site, Dr. Jean-Pierre Dickes (in black, right)
with Mr. Delfin Yuvienco (2nd, left), who is the present President of Rotary Club of Tanay,
Fr Couture (1st, left), and the past president (in striped shirt) of Rotary Club.

The Rotary Club of Tanay actively supported Rosa Mystica Health Mission by sponsoring the breakfast of volunteers, lending 10 tents, and by hosting the lodging of Dr. Gabriel Dichard and his wife Danielle. The Rotary Club fostered a linkage between ACIM-Asia and Tanay Business Club and Tanay Red Cross.

The town mayor and the mission organizers acknowledge
the valuable support of Rotary Club of Tanay to the Rosa Mystica Heath Mission.

The logo of the Rotary Club is placed in the mission banner to acknowledge their support.
(see the 2 Rotary symbols under the 3 Rodge Pharmamed Sales at the right side)

______________________________________________

To celebrate the mission partnership, ACIM-Asia staff, Dr. Gilbert Dichard and his wife Danielle, join the Rotary Club of Tanay in their Induction Ceremony on August 16, 2010.

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"On Popular Catholic Action" by Pope St. Pius X

MOTU PROPRIO:
FIN DALLA PRIMA NOSTRA

"And we, realizing, as did our predecessor, the great need that the Christian movement among the people be rightly governed and conducted, desire to have those most prudent rules exactly and completely fulfilled, and to provide that nobody may dare depart from them in the smallest particulars. Hence, to keep them more vividly present before people’s minds, we have deemed it well to summarize them in the following articles, which will constitute the fundamental plan of Catholic popular movement."

FUNDAMENTAL REGULATIONS.

I. Human society, as established by God, is composed of unequal elements, just as the different parts of the human body are unequal; to make them all equal is impossible, and would mean the destruction of human society. (Encyclical, “Quod Apostolici Muneris”).

II. The equality existing among the various social members consists only in this: that all men have their origin in God the Creator, have been redeemed by Jesus Christ, and are to be judged and rewarded or punished by God exactly according to their merits or demerits. (Encyclical, “Quod Apostolici Muneris”).

III. Hence it follows that there are, according to the ordinance of God, in human society princes and subjects, masters and proletariat, rich and poor, learned and ignorant, nobles and plebeians, all of whom, united in the bonds of love, are to help one another to attain their last end in heaven, and their material and moral welfare here on earth. (Encyclical, “Quod Apostolici Muneris”).

IV. Of the goods of the earth man has not merely the use, like the brute creation, but he has also the right of permanent proprietorship and not merely of those things which are consumed by use, but also of those which are not consumed by use. (Encyclical, “Rerum Novarum”).

V. The right of private property, the fruit of labor or industry, or of concession or donation by others, is an incontrovertible natural right; and everybody can dispose reasonably of such property as he thinks fit. (Encyclical, “Rerum Novarum”).

VI. To heal the breach between rich and poor, it is necessary to distinguish between justice and charity. There can be no claim for redress except when justice is violated. (Encyclical, “Rerum Novarum”).

OBLIGATIONS OF JUSTICE.

VII. The following are obligations of justice binding on the proletariat and the workingman: To perform fully and faithfully the work which has been freely and, according to equity, agreed upon; not to injure the property or outrage the person of masters; even in the defense of their own rights to abstain from acts of violence, and never to make mutiny of their defense. (Encyclical, “Rerum Novarum”).

VIII. The following are obligations of justice binding on capitalists: To pay just wages to their workingmen; not to injure their just savings by violence or fraud, or by overt or covert usuries; not to expose them to corrupting seductions and danger of scandal; not to alienate them from the spirit of family life and from love of economy; not to impose on them labor beyond their strength, or unsuitable for their age or sex. (Encyclical, “Rerum Novarum”).

IX. It is an obligation for the rich and those who own property to succor the poor and the indigent, according to the precepts of the Gospel. This obligation is so grave that on the Day of Judgment special account will be demanded of its fulfillment, as Christ Himself has said (Matthew 25). (Encyclical, “Rerum Novarum”).

X. The poor should not be ashamed of their poverty, nor disdain the charity of the rich, for they should have especially in view Jesus the Redeemer, who, though He might have been born in riches, made Himself poor in order that He might ennoble poverty and enrich it with merits beyond price for heaven. (Encyclical, “Rerum Novarum”).

XL For the settlement of the social question much can be done by the capitalists and workers themselves, by means of institutions designed to provide timely aid for the needy and to bring together and unite mutually the two classes. Among these institutions are mutual aid societies, various kinds of private insurance societies, orphanages for the young, and, above all, associations among the different trades and professions. (Encyclical, “Rerum Novarum”).

[CHRISTIAN DEMOCRACY...]

[CATHOLIC WRITERS...]